Wednesday, May 1, 2013

Book of Romans - Basis of Christian Theology

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Romans

Did you ever have one of those Ahh HA moments? Many times while I have been asleep or just driving down the road, something will pop into my mind that is like a revelation. It may be something that I had been thinking about looking for a clearer thought or maybe just something out of the blue.
         In the book of Romans, I think Paul may have had many of those Ahh HA moments when God spoke to him or as he was writing, his logical thinking, from his Greek education, just kept linking to what God had already revealed in the Old Testament and how it melded with the message of Jesus Christ. He brought to the world the basis of Christianity and did it as Roman and a Jew. He had a foot in both worlds and was able to give a message of salvation with a new covenant for all people.
         What we find in Romans is the basis of the Reformation. Its simplicity and yet profound connection between the depravity of man and the justification and sanctification makes a central theme for the Good News that Jesus brought to the world.
         In the book of Romans, Paul is writing to the many house churches that existed before the Jews are ordered to leave Rome. There was conflict between the Jewish Christians and Gentile Christians from a pagan background.
The Christian Gentile was seeking justification by pleading not guilty because of a claim on morality by doing the same things that they condemned. The Jews were trying to find justification through their legalism and tradition believing them to be superior.
         Paul lays out an orderly and systematic discipline of what it means to be a Christian and the good news of salvation through Jesus Christ. It was during this time that Nero ruled the Roman Empire and turmoil was erupting in the empire with war against Armenia, and Rome was at a point where Babylon was under Belshazzar when the morality could not possibly get any worse.

In chapter one, Paul begins with defining sin and how God deals with it. His audience is both Gentile and Jew and he explains why God will judge sin. He brings forth the sexual sins of the Old Testament and makes it part of the Gospel message of Jesus Christ.
There are times when Paul does not really clarify or go deeper into some things that do need further explanation. For instance, sin is a choice. Today, Homosexuals are trying to make their sin acceptable to society. If we are to accept that rational, then why should we not try to make adultery and murder acceptable to society, sin is sin. Either we accept the Bible as one hundred per cent true or if we try to work around one particular sin, then we reject the whole Bible.
In chapter 2, Paul deals with hypocrisy and the law for both Jew and Gentile. What is being said is that if you are obeying God’s law without even thinking about it, and then praising God, you pretty much got it made.
 Chapter 3:21-26, Paul speaks of judgment, wrath and justification of God and we are all sinners. However, God sees us as innocent of our sins even though guilty, because of our faith in Jesus Christ. This is a foundation of our faith. “Just as if I had never sinned” is an easy way to understand justification.
In Chapter four and five, Paul really gets to the heart of justification again by bringing forth the Old Testament that shows the way to sanctification. It is here that I have to admit that I feel like an argument going in circles. Paul could have left the Greek arguments at home.
The intent of chapter six, seven and eight is clarifying the old character of man before and the new man after Jesus Christ. Chapter 7:1-3 Paul comments on divorce and remarriage, which the church today ignores.
In addition, in v.14-25 Paul describes what we all can relate to: “I do not understand my own behavior: I do not act as I mean to, but I do things that I hate. While I am acting as I do not want to, I still acknowledge the Law as good, so it is not myself acting, but the sin which lives in me. …… So I find this rule: that for me, where I want to do nothing but good, evil is close at my side. I my inmost self I dearly love God’s law, but I see that acting on my body there is a different law which battles against the law in my mind. So, I am brought to be a prisoner of that law of sin which lives inside my body”.
In chapters nine through eleven, Paul deals with Israel’s unbelief and their blindness to the new covenant. What does this mean for the chosen people of God? It means that God will not forsake them because they are the ones who have carried God’s word throughout time. By accepting the message of Jesus, they can be saved. However, should they “stumble”, they will be the cause of reconciliation in the world and the Gentiles will cause Israel to be jealous.
My favorite - Chapter 12:2 “Do not model your behavior on the contemporary world, but let the renewing of your minds transform you, so that you may discern for yourselves what is the will of God -- what is good and acceptable and mature”.
I like to think of this verse as not only avoiding worldly thoughts and pleasures but being on guard against Christians who take the Bible out of context or twist the meaning into something that will justify their own sin.
Again in chapter 13:1-7 we see an example of Paul not giving a better understanding which leads to much confusion, of when to abide by the laws of the government we live under and when we should defy a government that forces its citizens to go against God’s law.
Dietrich Bonheoffer dealt with those issues under the Nazis. How do we balance between what Paul says and what Peter and the apostles said in answer to the priest of the Sanhedrin, “We must obey God rather than men”? The decision must come down to what is morally just before God and that will be how we answer to God on judgment day. No earthly authority is above God and God’s law. When God’s law is broken so is the authority of those who govern. Later in Ephesians, 6:10-13 written later than Romans, Paul answers this question with, “For our battle is not against flesh and blood, but against the authorities, against the world powers of this darkness, against the spiritual forces of evil in the heavens”. Now this is at a later time and a different group of people. What was different? Did the question arise after the Roman letter? Paul saw something that was happening in Rome that caused him to bring more clarity to the subject. Perhaps the example of when Jesus became outraged at the moneychangers and merchants and chased them from the temple caused him to rethink the position he wrote in chapter thirteen.  
In chapters, fourteen and fifteen, Paul gives a sermon on how Christians should act toward one another and serving God by spreading the Good News.
Paul was self admittedly, not a great public speaker and yet Paul wrote letters that has survived a couple thousand years. He took the message of Jesus Christ and ran with it to the world. The book of Romans is the centerpiece of Christendom and a foundation of Christ’s church. His claims of being the greatest apostle may be a bit pompous considering Peter was proclaimed by Jesus to be the Rock of the Church and John was given the Revelations. Paul may come across as pompous; magnanimous may be a better description. However, I wonder if the Christian church, as we know it, would exist today if Paul had not taken it to the gentiles with such determination and passion.
The next time you walk out the doors of the church of God, will you being taking the message of Jesus to the community as Paul took the message to the world? Or will you sit on your moral claim and rely on your traditions to save the unsaved?
We all can do better. Having courage and spreading our wings like eagles with God supporting us will drive the meekness into another place.

Friday, March 1, 2013

Love your neighbor as yourself



Luke 10:25: Just then an expert in the law stood up to test Him, saying, Teacher, what must I do to inherit eternal life?
26What is written in the law? He asked him. How do you read it?
27He answered:
Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.
28Youve answered correctly, He told him. Do this and you will live.

The Law that is referred to is found in Leviticus 19 starting at v. 17: You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. V. 18: You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.

Again we it is repeated in v. 34 and in the New Testament Matthew 19:19, Mark 12:33, Romans 13:9, Galatians 5:14 and James 2:8. What is it about loving yourself as you are supposed to love a neighbor? We hear mainly about loving your neighbor but it seems we don't hear much about loving ourselves. Most likely because we already think of ourselves too much. 

Shakespeare says in Henry V Act 2, scene 4, Dauphin is speaking to his father "Self-love, my liege, is not so vile a sin as self-neglecting" 

How should we love ourselves as Jesus understands loving ourselves? It is important because so many suffer from a burden of guilt and self-flagellation. Most of the self-loathing comes from guilt of some sin committed in the past. We are told to ask God for forgiveness and in some cases stand before our church family or an individual to confess our sin. But what about forgiving ourselves? In order to love oneself, we must be able to forgive ourselves before going before God. Furthermore, in order to love God and those that we care about, we must love ourselves.

To really understand the word love, it is more than an emotion, love is action, something we do to show love. I could sit all day and tell myself that I love my wife or that I love God. Until we "do" something, love is meaningless. So in order to love myself, I must do some very basic things, get up in the morning, clean myself, get dressed and take in nourishment. Emotionally I must have confidence in doing my daily work or tasks. I must think well of myself and to do that I must keep myself informed of those things that concern me most. If my job requires some technical skills, I should read anything newsworthy pertaining to my work. If I am concerned about my salvation, I need to study God's word. 

I read a blog by Rabbi Alan Lurie and in it says, " This definition is very much aligned with the biblical injunction about love: "You will love the Lord your God with all your heart, all your soul and all your might." This typical translation, however, does not reveal the inner meaning that is embedded in the Hebrew. A fuller translation reads, "Love all of life -- the imminent spark that animates your consciousness (Adonai), and the transcendent mystery of creation (Elohim) -- with all your knowing, with all your feeling and with all your determination to act." These three components -- knowing, experiencing, acting -- are the fullness of true love."

He goes on to say that there is a distinction between true love and false love of self. The need to feel better than others, to do better than others, to be more pious than others is as complete distortion of self-love.

If we look at the life of Jesus, we can observe that He displays knowing by knowing who the Father is. Jesus also experienced all the emotions and temptations that it takes to be human with anger at the money changers at the temple, his distress at the news of Lazarus dying, compassion to many and love for the sinners. He acted with urgency on delivering the message of salvation with his ministry and making sure that the ministry was carried on by His disciples. There is one word that describes the character of Jesus and that is magnanimous. Jesus was complete in God knowledge which give him courage to act with the knowledge that his actions were on the side of right. With God knowledge, we also can be moved to action and because loving oneself, we can act with confidence of what is right.

I am going to take a big step in saying that in order to love ourselves we must also be able to forgive ourselves. The Bible is silent about forgiving ourselves but I think it is implied. 

CS Lewis said: "I think that if God forgives us we must forgive ourselves. Otherwise, it is almost like setting up ourselves as a higher tribunal than Him."

Romans 12:3: For I say, through the grace given me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.

Man needs certainty in life, just like a teenager seeking significance. There are only two things I can be certain about, God and myself. What others think and feel will always be a mystery.